Contemporary Political Studies

Contemporary Political Studies

Conceptual History of Revolution: From Aristotle to Political Modernity

Document Type : .

Authors
1 Political science, Department of Economics and Political Sciences, Shahid Beheshti University, Tehran, Iran
2 Political Science, Department of Economics and Political Science, Shahid Beheshti University, Tehran, Iran
Abstract
Abstract
In this article, we explore the historical development of the concept of revolution in the Western context by using Reinhart Koselleck's framework from the history of concepts. We aim to explain the complex historical moments by elaborating on the historical conditions. Revolution, as one of the basic concepts in the framework of history, represents the movement of history, similar to other basic concepts. We focus on demonstrating the multifaceted nature of revolution and uncovering how different historical moments influenced its semantic formulation. We argue that before the modern era, the concept of revolution was often used in a non-political sense, referring to eras and cycles of change. However, by the mid-16th century, the concept began to acquire a political meaning, signifying a return to the past or a reinterpretation of history. From the mid-18th century onwards, the concept of revolution has been associated with a linear, forward-looking perspective. In this article, we delve into the historical trajectory underlying this concept and examine the various moments of transformation that are embedded within the concept of revolution. These transformative moments can be revisited and reinterpreted based on the prevailing conditions.
Keywords: Conceptual History, Revolution, Circular Motion, Metabole, Political Modernity.
Introduction
In 1842, Hero pointed out that the term "revolution" actually refers to a return and a periodic movement back to the point of origin. The word "revolution" is derived from the Latin "revolutio," meaning change and displacement of an object, as well as a movement that returns to its origin. Originally used to describe the regular and periodic movement of celestial bodies, the term maintained this meaning in scientific usage. This refers to the predictable and regular movement of the stars, which is beyond human control and therefore seems inevitable. It is worth noting that, although the concept of revolution can encompass rebellion and upheaval, its literal meaning is that of a repeated, periodic movement (Therborn, 2008: xiv), as Therborn observes.
Most scholars argue that the modern understanding of revolution, particularly in its function and political significance, emerged during the modern era. In the pre-modern world, the political understanding of revolution, as we know it today, did not exist. This article aims to explore the historical development of the concept of "revolution" from ancient Greece to political modernity and the transformations it has undergone. By doing so, we can better understand the various possibilities inherent in this concept.
 
Materials and Methods
For our research, we used the library method to explore the historical context of the revolution by analyzing various texts and works. In this endeavor, Reinhart Koselleck's methodological framework, as mentioned by Glock & Kalhat in 2018, proved to be quite valuable for us. Conceptual history is an approach that involves analyzing language to study social conditions and relations, to understand history through concepts and examine their development and influence on the future. Concepts are like seeds planted in the past, growing and shaping the future. Koselleck's discussions emphasize the importance of fundamental concepts, not as mere records of the world, but as creators and shapers of the world.
 
Conclusion
The concept of revolution has evolved significantly over time. Initially, it was rooted in a cosmological and biological context and held theological implications. Terms like rebellion, defiance, and revolt were deeply connected to theological implications, especially during the publication of Copernicus's book when the word "revolution" was in conversation with the church.
The concept of revolution originally had a cyclical meaning, but gradually took on political implications and became intertwined with social and political realities in the 18th century, as proposed by Koselleck. The French Revolution is often seen as the onset of the modern era due to the transformation of the concept of revolution.
According to Koselleck, the modern concept of revolution has two key features: first, it represents a single break or interruption towards an unknown future, rather than a cycle or era. Second, it has a "metahistorical" status, transcending its natural meanings and referring not only to specific events in time, but also to the shape of time itself—an asymmetrical line of progress with an unknown future. The concept of revolution serves as a principle that regulates knowledge and is shaped by different power structures. It is significant in defining new problematic
Keywords

Subjects


Arendt, Hannah,1397, on the Revolution, translated by Ezat-ullah Fouladvand, Kharazmi publisher]in Persian[
Hoseini Beheshti, Seyed Muhammadreza, 1379,  Francis Bacon and the Crisis of Nature, Faslname Falsafi, 158-170]in Persian[
Najafi, Saleh, 1397, A flame of hope for everyone's well-being, published on Etemad site]in Persian[
Kasraee, Muhammadsalar, 1389, Revolution: Conceptual changes of a word, Encyclopaedia of Social Sciences, Volume 1, Number 3, Spring]in Persian[
Koselleck, Reinhardt, 1401, Conceptual History: New Foundations of the Theory of History, translated by Isa Abdi, Farhameh Publishing House]in Persian[
Koselleck, Reinhardt, 1401, an introduction to basic historical concepts: the history of the evolution of the concept of crisis, translated by Behnam Joudi, Gam-e-Nu]in Persian[
Mason, David, 1400, A Brief History of Modern Europe: Freedom, Equality, and Solidarity, translated by Alireza Asgari and Omid Yaqoubzadeh, Negarestan-e-Andisheh. ]in Persian[
Nikfar, Mohammad Reza (2008), History of Concepts, Zamaneh Radio website, retrievable at http://zamaaneh.com/pictures-new/Begriffsgeschichte.pdf]in Persian[
Hobsbawm, Eric, 1376 and new edition 1401, Age of Revolution, translated by Ali Akbar Mahdian, Akhtaran Publishing House]in Persian[
Holmes, Oliver, 2018, the concept of revolution and the modern, translated by Saleh Najafi, published in Sharq and Tez 11th sites. ]in Persian[
Berger, S. (2022). History and Identity. Cambridge: Cambridge University Press.
Boym, S. (1991). Death in Quotation Marks: Cultural Myths of the Modern Poet. London: Harvard University Press.
Calvin. J, Institutes of the Christian Religion (1536), trans. F.L.Battles,ed.J.T.McNeill (WestminsterPr.,Philadelphia,1960)
Farr, J. (1982). Historical Concepts in Political Science: The Case of “Revolution.” American Journal of Political Science, 26(4), 688–708. https://doi.org/10.2307/2110968
Foucault M, 2003 “Society Must Be Defended ”: Lectures at the Collège de France 1975–1976, trans. David Macey. New York: Picador.
Foucault M, 2003 “Society Must Be Defended ”: Lectures at the Collège de France 1975–1976, trans. David Macey. New York: Picador.
Foucault M. (1994). Dits et écrits : 1954-1988. Gallimard.
Foucault,  Michel, Politics, Philosophy, Culture: Interview and Other Writings, 1977–1984, ed. Lawrence D. Kritzman. New York: Routledge, 1988.
Glock, H., Kalhat, J.(2018). Linguistic turn. In The Routledge Encyclopedia of Philosophy. Taylor and Francis. Retrieved 21 Mar. 2024, from https://www.rep.routledge.com/articles/thematic/linguistic-turn/v-1. doi:10.4324/0123456789-DD3600-1
G.W.F. Hegel, The Philosophy of History With Prefaces by Charles Hegel and the Translator, J. Sibree, 2001
Grienwank, Karl, Der Neutzeitliche Revolutionsbegriff (weimar: 1955), Pp.171-182. Translated by Heinz Lubasz with permission of the publisher. Reprinted with permission of the Macmillan Company, New York, from Revolutions in Modern European History, Henz Lubasz(ed.)1966 by Heinz Lubasz. Pp.55-61
Goodwin, J. (1997). State-Centered Approaches to Social Revolutions: Strenghts and Limitations of a Theoretical Tradition. In J. Foran (Ed.), Theorizing Revolutions (pp. 9-35). London and New York: Routledge.
Goodwin, Jeff. 1997. “The Libidinal Constitution of a High-Risk Social Movement: Affectual Ties and Solidarity in the Huk Rebellion, 1946 to 1954.” American Sociological Review 62(1):53–69.
Göran, Therborn. (2008). Roads to Modernity: Revolutionary and Other. In J. Foran, D. Lane, & A. Zivkovic (Eds.), Revolution in the Making of the Modern World (pp. xiv-xvii). New York: Routledge.
Howell, P. A, (1985), The Greek Experience and Aristotle's Analysis of Revolution in Revolution: A History of the Idea, Edited By David Close, Carl Bridge, Routledge
Kasprowicz, Karol, (2020), Reflections on Historiography and Theory of Revolution, res historica 50, 2020 , Doi:10.17951/rh.2020.50.417-460
Koselleck, R. (2002). The Practice of Conceptual History: Timing History, Spacing Concepts. Redwood City: Stanford University Press. https://doi.org/10.1515/9781503619104
KEVIN SHARPE, Rebranding Rule: The Restoration and Revolution Monarchy, 1660-1714, Yale University Press, 2013
Koopman, Colin, 2011, Rorty’s Linguistic Turn: Why (More Than) Language Matters to Philosophy, Contemporary Pragmatism, Vol. 8, No. 1 (June 2011), 61–84
Koselleck, R. (2002). The Practice of Conceptual History: Timing History, Spacing Concepts. Redwood City: Stanford University Press. https://doi.org/10.1515/9781503619104
Koselleck, Reinhart. 1985. “Historical Criteria of the Modern Concept of Revolution.” In Futures Past: On the Semantics of Historical Time, 39–54. Cambridge, MA: MIT Press.
KOSELLECK, R., & Tribe, K. (2004). Futures Past: On the Semantics of Historical Time. Columbia University Press. http://www.jstor.org/stable/10.7312/kose12770
Hatto, A. (1949). “Revolution”: An Enquiry Into the Usefulness of an Historical Term. Mind, 58(232), 495–517. http://www.jstor.org/stable/2250878
PLATO, Timaeus and Critias (Oxford World’s Classics), Translated by ROBIN WATERFIELD With an Introduction and Notes by ANDREW GREGORY, Oxford, 2008
Quentin Skinner, 'Meaning and understanding in the history of ideas', History and Theory, 8 (1969), 3–53
Rorty, Richard (1971), The Linguistic Turn, Chicago, University of Chicago Press. And see Richard Rorty (ed.), 1967. The Linguistic Turn: Recent Essays in Philosophical Method. The University of Chicago Press, Chicago and London.
Wittgenstein, Ludwig (1961), Tractatus Logico-Philosophicus, trans. D. F. Pears & B. E. Mc Guinness, London, Routledge.