جستارهای سیاسی معاصر

جستارهای سیاسی معاصر

مقایسه رابطه کاریزماتیک در جامعه شناسی سیاسی با رابطه مرید مرادی در عرفان ( باتکیه بر رهبری امام خمینی در انقلاب اسلامی)

نوع مقاله : علمی-پژوهشی

نویسندگان
1 دکتری، عرفان اسلامی و اندیشه‌های امام خمینی (ره)، دانشگاه ادیان و مذاهب، قم
2 استادیار، دانشکده عرفان، دانشگاه ادیان و مذاهب قم، قم، ایران
3 دانشیار دانشکده علوم انسانی دانشگاه تربیت مدرس
چکیده
تحلیلگران بسیاری، رابطه امام خمینی(ره) با مردم را یکی از عوامل کلیدی در پیروزی انقلاب اسلامی می‌دانند. نظریه‌های مختلفی در جامعه‌شناسی درباره انقلاب‌ها وجود دارد، به‌ویژه نظریه‌هایی که بر نقش رهبر در انقلاب‌ها تأکید می‌کنند. یکی از این نظریه‌ها، نظریه کاریزما است که شباهت‌هایی به رابطه مرید و مرادی دارد. امام خمینی با سابقه عرفانی خود، به عنوان رهبر انقلاب ایران، از سوی مردم مورد پیروی بی‌چون و چرا قرار گرفته بود.

این مقاله به بررسی نوع رابطه امام خمینی با پیروانشان از منظر نظریه‌های کاریزما و مرید و مرادی می‌پردازد. یافته‌های مقاله نشان می‌دهد که رابطه امام خمینی با مردم نه صرفاً کاریزمایی و نه صرفاً مرید و مرادی بوده است، بلکه ترکیبی از این دو نوع رابطه بوده است. به عبارت دیگر، بخش‌هایی از مردم تحت تأثیر رابطه کاریزمایی و بخش دیگر تحت تأثیر رابطه مرید و مرادی با امام خمینی قرار داشتند. تفکیک دقیق این دو نوع رابطه کار آسانی نیست و هدف این مقاله نیز تمایز و تفکیک این دو امر نیست.
کلیدواژه‌ها
موضوعات

عنوان مقاله English

Comparing the charismatic relationship of Shinasi Political University with the companionship of Merid Moradi in Irfan (Regarding Imam Khomeini's leadership during the Islamic coup)

نویسندگان English

Leila Baiat 1
Amir Javanaraste 2
Ali Mohammad Hazeri 3
1 Ph.D. Islamic Sufism and the Thoughts of Imam Khomeini major, University of Religions and Denominations, Qom,
2 Assistant Professor, Faculty of Mysticism, Qom University of Religions and Religions, Qom, IranEmail
3 Associate Professor, Faculty of Humanitie Modares University, Tehran, Iran
چکیده English

Introduction
The relationship between Imam Khomeini and the Iranian people was a pivotal factor in the success of the Islamic Revolution. A significant portion of the Iranian populace followed Imam Khomeini unconditionally, driven by a deep-rooted faith in his leadership and his pursuit of divine goals. This unwavering allegiance was cultivated through the people's experiences of his intellectual prowess, courage, and moral integrity. In the realm of Sufism, such a relationship is often described as that between a "marid" (disciple) and a "mureed" (spiritual master).
Sociological theories of revolution frequently emphasize the role of charismatic leadership. The concept of charisma posits that certain individuals possess extraordinary qualities that inspire devotion and loyalty among their followers. Many scholars have applied this theory to analyze Imam Khomeini's leadership during the Iranian Revolution. However, given Imam Khomeini's profound background in Sufism, it is worth exploring whether his mystical beliefs and teachings played a complementary or even primary role in mobilizing the masses. In other words, can we attribute Imam Khomeini's influence solely to charisma, or did his Sufi teachings provide an additional layer of meaning and motivation for his followers? If the latter is true, which specific Sufi concepts and practices facilitated his ability to inspire

Materials & Methods
Every research endeavor, contingent upon its subject matter and research questions, adopts a specific methodology to substantiate its claims and provide answers. Scientific research, aimed at discovering, describing, and explaining objective and subjective realities, invariably relies on real-world references. Logic, coupled with empirical observations, constitutes the indispensable tools of the scientific method. In the realm of science, the veracity of propositions and assertions cannot be solely contingent upon logical foundations. This is because logic is exclusively concerned with valid and sound arguments, not with empirical realities. Sole reliance on logical reasoning, devoid of empirical investigation, does not constitute science.Given the nature of this study, which does not fall within the category of empirical research and instead focuses on a comparative analysis of the concepts of "charisma" and "marid mureed" within two distinct epistemological domains, it will necessarily adhere to the rules and principles of logic to answer the research questions.
Considering the subject matter of our study, namely the concepts of charisma and marid muredi, we will observe that the relationship between these two concepts is logically one of genus and species, with specific instances being demonstrated. Given the theoretical nature of this study, a library-based approach and textual analysis technique have been employed. To this end, reputable texts on Sufism and sociology have been consulted. After extracting the definitions of "charisma" and "marid mureed," an endeavor has been made to find answers to the research questions, namely, to discover the logical relationship between these two concepts.ch widespread devotion?
Discussion & Result
The relationship between a leader and their followers plays a pivotal role in historical and social developments. The Iranian Islamic Revolution serves as a prime example of this influence. This paper examined the nature of the relationship between Imam Khomeini and his followers. We explored the definitions of "marid and mureed" in Sufism and "charisma" in sociology. Subsequently, by comparing these two types of relationships, we analyzed their similarities and differences in the context of Imam Khomeini's relationship with his followers. Our analysis indicates that Imam Khomeini's leadership was a composite of three types:
Religious Leadership: As a marja-e taqlid (religious authority), Imam Khomeini held religious and spiritual authority over the people.
Charismatic Leadership: Imam Khomeini possessed extraordinary qualities that rendered him a charismatic figure in the eyes of the people.
Mystical Leadership: Due to his spiritual stature, Imam Khomeini was revered as a spiritual guide and a mystic.
The relationship between Imam Khomeini and his followers was not merely a marid-mureed or charismatic relationship, but rather a unique blend of both. By leveraging his personal attributes, compassion for the people, and history of struggle, Imam Khomeini was able to garner the trust and obedience of the masses. Moreover, his personality set him apart from other religious and political leaders, characterized by humility, simplicity, courage, and decisiveness.Our research reveals that it is challenging to distinctly separate the aspects of the marid-mureed and charismatic relationships within Imam Khomeini's leadership. To facilitate this analysis, we categorized Imam Khomeini's followers into three groups: imitators, mystics, and charismatic followers. This is because a significant portion of the people were not merely imitators of Imam Khomeini but rather were introduced to him during the revolution and were influenced by his charismatic qualities. Additionally, there was a fourth group whose alignment with Imam Khomeini's leadership was motivated by political objectives.Consequently, it must be acknowledged that the most pervasive aspect of Imam Khomeini's leadership during the revolution was his charisma, which was enhanced by other dimensions. It is conceivable that without this charismatic dimension, the revolution under Imam Khomeini's leadership might not have been realized. However, the absence of the mystical or religious authority dimension would not necessarily lead to the same conclusion.
Conclusion
This research aimed to investigate the nature of the relationship between Imam Khomeini and his followers. The findings indicate that this relationship was a unique blend of three types of leadership: religious, charismatic, and spiritual.
Imam Khomeini's religious leadership, as a marja' al-taqlid (source of emulation), formed the foundation of many people's following. His charismatic leadership, characterized by outstanding personal qualities, played a pivotal role in garnering the support of the masses. Additionally, Imam Khomeini's spiritual leadership, as an 'arif billah (knower of God), provided him with moral legitimacy and attracted a group of followers.
Analyses reveal that while Imam Khomeini's charismatic leadership was instrumental in the success of the Islamic Revolution, other dimensions of his leadership were also significant. Imam Khomeini's followers can be categorized into four main groups: imitators, spiritual seekers, charismatic followers, and political followers, each joining him for their own specific reasons.
In conclusion, the complex and multifaceted relationship between Imam Khomeini and his followers was a key factor in the success of the Islamic Revolution in Iran. This relationship was a combination of religious, political, and social factors and demonstrated Imam Khomeini's ability to create a widespread and inclusive movement.

کلیدواژه‌ها English

Revolution"
Imam Khomeini
mysticism"
charisma"
discipleMurad"
"
people"
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