عنوان مقاله [English]
With the Corona epidemic, what became global was not the globalization of Western materialized secular relations or the pattern of the Western moral and human confrontation with disease, especially in the wake of its pervasive fear at the outset, but the "globalization" of a virus to expose the imaginary relations of the ended history and its being legend. In the context provided for the critical approach and questioning the challenged norms in the post-Corona era, the present study asks: What are the challenges or challenges to "secularism" in the Corona virus epidemic and pandemic? Has the title created the central idea and norm of Western hegemonic civilization? In the context of current critical studies, with the application of the theory of "religious knowledge" and its supporting inputs, and during a study, documents were obtained that with the Corona crisis, the theological norms and the weakened "God-based" and spiritual, re-entered into Cognitive attention. In the field of modern human life, and in the context of the spiritual human being, desperate and bewildered by the post-Corona conditions, theoretical reflections at the levels of epistemology, cosmology, anthropology, ethics and sociology are more serious than before and accompanied by a kind of normativeness.
Reflection on their context in the post-Corona context has also posed challenges and questions to "secularism", questions and challenges that can be referred to on the basis of "epistemology" and at least has distorted and criticized the validity of the arguments and domination of secularism and political philosophy. On the other hand, they reveal the strength and validity of the epistemological, cosmological, moral, and socio-political arguments of its rivals or opponents, including those of knowledge and religious politics.